In our advent series we have traversed the Christmas story by way of the first three of our four gospels, through the principal characters of Joseph, Mary, and as we saw last week, John the Baptist. Each of them has spoken to us in very unique and specific ways and has offered us the opportunity to ready our hearts and prepare our minds for the celebration of Jesus’ birth. We come this Sunday to the fourth and final of our gospels and the culmination of our series, as we turn our attention from the principal characters surrounding that story, to the principal subject of the story himself. In John 1:1-18, “The Message”, we come to one of the most significant and captivating passages in the whole of scripture, as John offers us a rare and profound glimpse into the meaning, significance, and purpose of the mystery of the incarnation. Taking us on a journey from Christ’s eternal pre-existence to the gift of individual personal new birth.
Each of the four gospels presents a unique perspective on the mystery of the incarnation, God’s “being made in human likeness” (Phil 2:7) in the person of Jesus Christ. Matthew and Luke are our only sources for the Christmas stories, giving detailed accounts of Jesus’ birth through the intimate personal experiences of both Joseph and Mary. Mark, on the other hand, considered by most to be the earliest of the gospels, contains no birth narrative. Mark begins his gospel with the advent of John, John’s sudden appearance, preaching in the wilderness. John factors largely as one of the principal characters in both the Christmas story and the gospel story, the details of his birth being second only to Jesus himself, and all four of the gospels recording, in harmony, that his ministry served as both the prelude and preparation for the inauguration of Jesus ministry. Yet, in both stories, John remains possibly the least known and least understood character of all. In Mark 1:1-13, The Messenger, we’ll look together at this important figure of whom Jesus would later say, “among those born of women, there is no one greater than John” (Lk 7:28).
We turn this week to the gospel of Luke, whose account comes to us through the lens of the life and intimate experience of Mary, the mother of our Lord. In Luke 1:26-45, “The Handmaiden of the Lord”, we’ll look together at the distinctive and singular role of Mary, how we should rightly understand her place within the salvation story, and what she has to teach each of us about the life of faith in submitting to the Word and will of God.
Over the next four Sundays we devote ourselves in worship to preparing our hearts and minds to celebrate the joy and wonder of our Savior’s birth. In so doing, through what is inarguably the fullest, busiest, most demanding stretch of the year, we declare along with the great hymn writer, “Let every heart prepare him room”. This week we begin an Advent series of messages entitled “A Birth Like None Other”. We will take a fresh look at the miracle of Jesus incarnation, in successive weeks, from the unique vantage point of each of the four gospel writers. We begin this week with Matthew 1:18-25, “A Man For All Seasons”, as we consider the personal impact of these momentous events, through the lens of the life and intimate experience of Joseph the husband of Mary.
As we saw last week in Ephesians 4, we are to spare no effort to “keep the unity of the Spirit in the bond of peace” (4:3), and we’re never to give up on that pursuit, no matter how difficult or tiring. However, as we affirmed very importantly, that pursuit of unity is grounded in both the knowledge of Christ and the truth of scripture. It is never unity at the expense of truth, but unity in the truth and the knowledge of the Son of God. In order to pursue that life-long goal, effectively and enduringly, we must “be completely humble and gentle” and we must be “be patient, bearing with one another in love” (4:2). But it raises a question, are there limits to the pursuit of unity? And if so, what are they, why, and how should they be applied and lived out? This week we come to the flip side of the coin, as it were. We turn from the Call to Christian Unity, to “The Call To Christian Fidelity”, as we consider the appeal of Jude, to “contend for the faith which was once for all delivered to the saints”. As we’ll see, they are not opposing truths, but different sides of the same truth, and equally essential to the church’s effectiveness and endurance.
As we worship together this Sunday we continue our expositional series of messages entitled A Firm Foundation, taking a close look at the building blocks of God’s church. This Sunday we turn our attention to a critically important, but often neglected topic. Of the many important elements that we might put at the top of the list as vital to the church’s health and effectiveness, it’s probably safe to say this is one, that for many people, might not even make the list at all. And yet, in what is arguably the single, greatest, vision and description of the eternal nature and purpose of the church, Paul’s letter to the Ephesians, it was of first and foremost importance. One commentator called Ephesians “the crown of St. Paul’s writings”, and another “the divinest composition of man”. It was John Calvin’s favorite letter. In the first three chapters Paul gives a breathless sweep of the church’s origin, nature and purpose from eternity to eternity, praying that the eyes of our hearts might be opened in order that we might know “the hope to which he has called you, the riches of his glorious inheritance in his holy people” (1:18). Given that, what do you suppose would be Pau’s most ardent concern? In answer to that question, we turn to Ephesians 4:1-16, “The Call to Christian Unity”, as we give ourselves to understanding the meaning and application of this important truth and priority.
The gospel and the church by their very nature and purpose are counter-cultural. It is vitally important to affirm that we are committed to Christ above our culture and that our engagement must be shaped by biblical thinking and values and must resist what is incompatible to Christ in our culture. However, It is not enough that the church should counter the values of the dominant culture. We must be a counter-culture for the common good. We want to be radically distinct from the culture around us and yet, out of that distinct identity, we should sacrificially serve neighbors and even enemies, working for the flourishing of people, both here and now, and in eternity. To that end, as we continue in our series “A Firm Foundation”, we wrap up our three-week focus on the subject of Mission this coming Sunday by turning to Luke 10:25-37. “The Definition Of Neighbor”. We’ll take a look at how Jesus turned the table on a very skilled attorney to reshape his imagination of what constituted neighbor.
This week we turn our attention to 1 Corinthians 9:19-23, “The Truth About Cultural Relevance”. No text (some would say pretext) has done more to shape contemporary approaches to mission. This morning we will take a fresh look at what the Lord, through the pen of the Apostle Paul, is and is not saying to us in this very important and timely passage of scripture.
Over these first few weeks worshiping together we have taken a close look at the most essential elements on which to build a firm foundation for an effective and enduring ministry. Beginning this coming Sunday, and for the next several Sunday’s, we’ll turn our attention to the important subject of mission. Nowhere has the impact of business and marketing had a more profound and pervasive influence than on the church’s approach to outreach and evangelism. Mission is vitally important, and of great concern to God. After all, the book of Acts begins with the birth of the church at Jerusalem and ends with Paul in Rome, the then known capital of the world, where for two whole years “he proclaimed the Kingdom of God and taught about the Lord Jesus Christ–with all boldness and without hindrance!” (Acts 28:31). Indeed, the Lord God is a missionary God. But what are the how-tos of mission? And is scripture itself a reliable and adequate enough guide to instruct and equip us? In answer to that question we’ll look first this week at Acts 2:42-47, “In Praise of the Ordinary”, as we seek to understand the ways and means by which God empowers his church for soul saving, kingdom building, mission.
Glorifying God by Encouraging
All People to Pursue a Lifelong,
Joyous Relationship with Jesus Christ
Lincoln Public Library
485 Twelve Bridges Drive, Lincoln, CA 95648
Directions: From Hwy 65 North take the Twelve Bridges exit, take the first right on Colonnade Drive. The Willow Room is located on the South Side of the Library complex (in back of the main library). The closest parking lot is to the right as you approach the building.
All Souls South Placer
P. O. Box 942
Lincoln, CA 95648
Phone: 916-316-7685
info@allsoulssouthplacer.org