Scripture Reading – 2 Corinthians 4:7-18
The ministry which God had entrusted to Paul was nothing less than the direct, personal work, of the Spirit of the Living God. Causing those who had been lost and spiritually blind to see and understand what they had been completely incapable of seeing or understanding before. And, as a result, setting them on a life-long journey of spiritual transformation, gradually, increasingly, changing them into the very image of Jesus Christ, from one degree of glory to another. Paul strains for words and analogies adequate to express the sheer wonder and greatness of that work. It should then come as no surprise that he was so conscientious to protect that work from anything that would harm, hinder, or in any way diminish it. In 2 Corinthians 4:1-6, Paul describes “The Making of a Tamper-Proof Ministry”, as he shows us the importance of ensuring that our practice and practices of ministry are in keeping with that glorious work of the Spirit of the Living God.
More often than not, God’s work is impeded not by the challenges and obstacles we perceive, but by our well-meaning attempts to overcome those challenges and obstacles by our own ideas and efforts. When Abraham and Sarah decided that they needed to kickstart God’s promise by way of Sarah’s servant girl Hagar, they didn’t further God’s purposes, they only hindered and complicated them, to their significant consternation and grief. The story of Jacob’s life was not that he didn’t believe in the promise of God, he just didn’t believe in God’s ability to pull off that promise apart from Jacob’s own personal reliance upon deceit and trickery. In the same way, the power-leaders at Corinth thought that God’s work would be significantly enhanced by their impressive array of ministry tools and resources. But Paul knew that not only does the ministry of the Spirit of the Living God not need such enhancements but that those tools and resources look pretty feeble and paltry in comparison. In 2 Corinthians 3:7-18 Paul specifically responds to their confident ideas and efforts with a full-throated endorsement of the glory of new covenant ministry, in a message entitled, “Oh, What a Ministry it is!”
It should come as no surprise that those whom Paul describes as “Peddlers of God’s Word” would be involved in a fair amount of shameless self-promotion. The power-leaders had come to Corinth armed to the hilt with impressive “letters of recommendation”. Those letters were the ancient equivalent of being listed in Who’s Who, a way of distinguishing those people of notable or prominent standing. They were a sure ticket into the circles of the influential and cultural elites. And in flashing their fancy credentials, they were taking a back door shot at Paul’s lack of any such notoriety. At one time Paul himself had belonged to those very same circles, but any access or letters of standing had suddenly dried up the day he met the risen Christ on the Damascus road. As we’ll see this Sunday in 2 Corinthians 3:1-6, Paul takes sharp aim at this core aspect of their ministry, and instead identifies “The Only Recommendation that Matters”.
In many ways 2 Corinthians is a tale of two leaderships. Paul’s and the Super-Apostles, each of whom were vying for the hearts and minds of the Corinthian church. Though both considered themselves to be Christian leaders, desiring to give pastoral oversight to a Christian congregation, their understanding of the nature and practice of Christian ministry could not have been further apart. In beginning to draw that distinction, Paul makes use of a powerful metaphor, that of the Roman triumphal procession, to introduce one of the principal themes of his letter, power in weakness. Through 2 Corinthians 1:12-17, “Sharpening Your Image of the Christian Leader”, we’ll have the opportunity this week to reconsider some of our conceptions, and possible misconceptions, about the true nature of spiritual leadership.
The exercise of love and compassion can sometimes require decisions and actions on our part that are quite difficult and painful, for us as well as for those we care about. Rarely are they understood or appreciated at the time, and almost never are we given any assurance or guarantee of a positive outcome. That is simply the nature of tough love. The evolving crisis in the church at Corinth had forced Paul to make a difficult change of plans and take painful actions, that had opened the door to both harsh criticism from his opponents and misunderstanding from those he cared for. In 2 Corinthians 2:1-13, Paul defends that change of plans as being what can only be described as “A Severe Mercy”, as he shares the difficult but redemptive reason and purpose for why God had clearly and specifically redirected him.
The power leaders, angling for control of the Corinthian church, had taken direct aim at Paul. In a concerted effort to undermine his spiritual authority, they had raised a number of serious questions and concerns about his credibility and the legitimacy of his calling. One of which had zeroed in on Paul’s change of itinerary regarding his long-anticipated return trip to Corinth, which they suggested was clear evidence of his duplicity and insincerity. In responding to their criticism, Paul gives us a rare, inside glimpse into his personal life and ministry, motives and purposes. 2 Corinthians 1:12-24 is an up-close and personal look at “A Profile in Integrity”. Read ahead and come prepared to worship together.
We began our study of 2 Corinthians last Sunday with an introduction and overview of the letter. As we saw, the occasion and purpose of the letter centers on the emergence, within the congregation, of an opposing leadership, whom Paul will later refer to, rather tongue in cheek, as “super-apostles”. High-powered ministers who flaunted their image, impressive credentials, giftedness, and abilities, offering a ministry much more appealing to the Corinthians secular notions of successful leadership. These opposing leaders, in addition to promoting themselves, had launched a concerted campaign to undermine Paul, both in terms of his credibility and calling as an apostle. And one of their principal criticisms had focused specifically on the degree and extent of his personal sufferings. Instead of downplaying those sufferings, or trying to explain them away, Paul made use of the introduction of his letter to respond to their criticism, right out of the gate, by fully embracing those sufferings, not as a disqualifying mark against his ministry, but as fundamental to the very nature of ministry itself. We’ll consider that introduction together, in a message entitled, “Taking the Shame Out of Suffering”, from 2 Corinthians 1:1-11.
In his preface to one of the great puritan classics, The Reformed Pastor, William Brown wrote, “There is no class of the community on which the prosperity of the church of Christ so much depends as on its ministers”. In other words, as goes the ministry, so goes the church. Given that, each of us should have a personal, vested interest in the state and condition of that ministry, since it so directly impacts not only the care and feeding of our own souls, but also the souls of those whom we love and care about most deeply. John Stott has wisely written, “The ministry you get is the ministry you deserve, and the ministry you deserve is the ministry you demand!”. Yet few seem to know, or be able to explain, what exactly constitutes a good minister, or the kind of ministry that we ought to expect. Nowhere is the heart and soul of pastoral ministry more clearly articulated or more passionately defended than in this important letter. We begin this week with an introduction and overview of the letter entitled, “A Church that had Lost its Way”, looking at selected scriptures from the Corinthian correspondence.
Glorifying God by Encouraging
All People to Pursue a Lifelong,
Joyous Relationship with Jesus Christ
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